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The Time Is Now!

Section 3

Bibliography & Notes

Section 3 Chapters

  1. Davidson, Benjamin. The Analytical Hebrew and Chaldee Lexicon. Grand Rapids: Zondervan Publishing House, 1850.

  2. Mouton, Harold K. The Analytical Greek Lexicon Revised. Grand Rapids: Zondervan Publishing House, 1978.

  3. Wigram. The New Englishman’s Hebrew Concordance. Peabody: Hendrickson Publishers; 1984 by Jay P. Green, Sr.

  4. Wigram. The New Englishman’s Greek Concordance and Lexicon. Peabody: Hendrickson Publishers; 1982 by Jay P. Green, Sr.

  5. Young, Robert. Young's Analytical Concordance to the Bible. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1970.

  6. Brenton, Sir Lancelot C.L. The Septuagint With Apocrypha: Greek and English. Peabody: Hendrickson Publishers, 1851.

  7. Stein Jess. The Random House College Dictionary. New York: Random House, Inc.; 1975.

  8. Biblia Hebraica Stuttgartensia : with Westminster Hebrew Morphology.—German Bible Society : Morphology published by Westminster Seminary, Glenside, PA., c1925, morphology c1991.

  9. The Apocrypha : King James Version.—Electronic Edition.—Oak Harbor, WA : Logos Research Systems, Inc., 1995.

  10. The Holy Bible : King James Version.—Electronic edition of the 1769 edition of the 1611 Authorized Version.—Oak Harbor, WA : Logos Research Systems, Inc., 1995.

  11. The Greek New Testament / Edited by Kurt al.—Third edition (Corrected)—Federal Republic of Germany : United Bible Societies, 1983.

  12. The New American Standard Bible.—La Habra, CA : The Lockman Foundation, 1986.

  13. The Holy Bible : New International Version / International Bible Societies.—Grand Rapids : Zondervan, 1984.

  14. The Revised Standard Version / Division of Christian Education of the National Council of Churches of Christ in the United States of America.—Electronic edition.—Oak Harbor, WA : Logos Research Systems, Inc., 1971.

  15. Septuaginta : With morphology / edidit Alfred Rahlfs; Morphology by The Center for Computer Analysis of Texts, University of Pennsylvania, Philadelphia, PA.—Stuttgart : Deutsche Bibelgesellschaft Stuttgart, 1979.

  16. Augustine of Hippo. The confessions of Saint Augustine / by Augustine of Hippo; Translated by Edward B. Pusey.—Electronic edition.—Oak Harbor, WA : Logos Research Systems, 1996.

  17. Achtemeier, Paul J. Harper’s Bible dictionary / general editor, Paul J. Achtemeier; associate editors, Roger S. Boraas ... et al. with the Society of Biblical Literature.—1st ed.—San Francisco : Harper & Row, 1985.

  18. Douglas, J.D. New Bible Dictionary / J.D. Douglas, organizing editor.—Second edition.—Wheaton, IL : Tyndale House Publishers, 1982.

  19. Swanson, James. New Nave’s / by James Swanson.—Revised and expanded; electronic edition.—Oak Harbor, WA : Logos Research Systems, 1994.

  20. Torrey, R.A. The New Topical Textbook : A scriptural text book for the use of ministers, teachers, and all Christian workers / R.A. Torrey.—New Revised and enlarged.—New York : Fleming H. Revell Co., 1897.

  21. The Bible knowledge commentary : an exposition of the scriptures / by Dallas Seminary faculty ; editors, John F. Walvoord, Roy B. Zuck.—Wheaton, IL : Victor Books, c1983-1985.

  22. Harper’s Bible commentary / general editor, James L. Mays ; associate editors, Joseph Blenkinsopp ... et al. with the Society of Biblical Literature.—San Francisco : Harper & Row, 1988.

  23. Henry, Matthew. Matthew Henry’s commentary : on the whole Bible / Matthew Henry.—Complete and unabridged in one volume.—Peabody, MA : Hendrickson Publishers, 1991.

  24. Comfort, Philip W. The complete guide to Bible versions / by Philip W. Comfort.—Wheaton, IL : Tyndale House Publishers, 1991.

  25. Theological dictionary of the New Testament / edited by Gerhard Kittle and Gerhard Friedrich; translated by Geoffrey W. Bromiley; abridged in one volume by Geoffrey W Bromiley.—Grand Rapids : William B. Eerdmans, 1985.

  26. Vine, W. E., 1873-1949. Vine’s Expository dictionary of Old and New Testament words : W.E. Vine ; Old Testament edited by F.F Bruce.—Old Tappan, N.J. : F. H. Revell Co., 1981.

  27. Strong, James. The Exhaustive Concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurence of each word in regular order.—Ontario : Woodside Bible Fellowship.

  28. Arndt, William, 1880-1957. A Greek-english Lexicon of the New Testament and Other Early Christian Literature: a translation and adaption of the fourth revised and augmented edition of Walter Bauer’s Griechisch-deutsches Worterbuch zu den Schrift en des Neuen Testaments und der ubrigen urchristlichen Literatur / by William F. Arndt and F. Wilbur Gingrich.—2nd ed., rev. and augmented.—Chicago : University of Chicago Press, 1979.

  29. A lexicon : Abridged from Liddell and Scott’s Greek-English lexicon.—Oxford : Oxford University Press.

  30. Greek-English lexicon of the New Testament : based on semantic domains / Johannes P. Louw and Eugene A. Nida, editors ; Rondal B. Smith, part-time editor ; Karen A. Munson, associate editor.—2nd edition.—New York : United Bible societies, 1989.

  31. Pierce, Larry. Tense Voice Mood.—Ontario : Woodside Bible Fellowship.

  32. The New Bible Dictionary. Edited by J.D. Douglas. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1962.

  33. Gower, Ralph. The New Manners and Customs of Bible Times. Chicago: Moody Bible Institute, 1987.

  34. McDowell, Josh. Evidence That Demands a Verdict. Vol 1. San Bernardino: Heres Life Pub., 1979.

  35. McDowell, Josh. Evidence That Demands A Verdict, Vol. 2. San Bernardino: Here’s Life Publishers, 1981.

  36. Green, Jay P. Sr., ed. The Interlinear Bible. Grand Rapids: Baker Book House, 1979.

  37. Enhanced Strong’s Lexicon. Copyright 1995 Logos Research Systems, Inc.

  38. George E. Wright, Floyd V. Filson, William F. Albright. The Westminister Historical Atlas to the Bible. Philadelphia: The Westminster Press, Copyright 1956 by W. L. Jenkins.

  39. Rambsel, Yacov A. Yeshua - The Hebrew Factor. San Antonio: Messianic Ministries, Inc., 1996.

  40. Ben-Yehuda, Ehud & Ben-Yehuda, Dora. Ben Yehuda's Pocket English-Hebrew Hebrew-English dictionary. New York, N.Y.: Pocket Books New York, © 1964 by Ehud Ben-Yehuda and Dora Ben-Yehuda.

  41. .rx,yE 1) to form, frame, imagination, mind. 2) conception, thought, purpose, intent. noun: masculine singular, 3336; from rx'y:, 3335. Gen 6:5, Isaiah 26:3. 1/339, 5/367/2, 31/CD, 37/CD, 42/CD.

  42. .!d;a; 1) man, mankind, human being irrespective of sex. !d;a; ynEB] sons of man; !d;a; @B, son of man, weak and mortal man; ar,P, !d;a; wild ass of a man, a wild man, Gen 16:12; in the construct without change of vowels !d;a; l['y"liB] a man of worthlessness, Prov 6:12. 2) a man, not a woman, i. q. vyai, Eccl 7:28. 3) personal name of the first man Adam, 1 Chron 1:1; a city in the Jordan Valley. Noun: masculine singular, 120; from !dea;, 119. Gen 1:26. 1/7, 5/633/1, 31/CD, 37/CD, 42/CD.

  43. .hm;v;nÒ breath, spirit. noun fem. sing. of mv'n: to breath, pant, 5395. Gen 2:7. 1/567, 566; 31/CD, 37/CD, 42/CD.

  44. .!yYIj' lives. noun masc. pl., 2416d; from yy'j;, 2416c, of yj', 2416. Gen 2:7. 1/256, 31/CD, 37/CD, 42/CD.

  45. .hY:j' life, living creature. fem. sing of masc, 2416b; yj', 2416. Gen 2:7. 1/256, 31/CD, 37/CD, 42/CD.

  46. .vp,n< soul, soul-life, self-consciousness. Noun: feminine singular, 5315; from vp'n: to take a breath, refresh oneself, 5314. Gen 2:7. 1/558, 5/917/2, 31/CD, 37/CD, 42/CD.

  47. .j'Wr Ruach, Spirit of God, breath, spirit, wind. Chald com dec; Noun, feminine & masculine singular, 7308; from j'Wr, 7306. Gen 1:2. 1/678; 5/924/2, 3; 31/CD, 37/CD, 42/CD.

  48. .pneu'ma 1) spirit, spiritual being such as the Holy Spirit or man’s spirit capable of knowing, desiring, deciding and acting. 2) wind, breath of nostrils or mouth. 3) a spirit as in angel or demons who can possess a human being. 4) The spiritual nature of Jesus which is higher than the highest angels and equal to God, the divine nature of Christ. 5) God’s Spirit, for God is spirit, John 4:23-24. 6) The Holy Spirit, the third Person of the Trinity. Noun: neuter singular nominative, 4151; from pnevw to breathe, to blow, 4154. 1 Thess 5:23. 2/331, 5/923/5, 28/CD, 31/CD, 37/CD.

  49. .yuchv Soul , Hebrew vp,n<, the heart, mind and emotions of man. Man’s Soul is the means by which he has self-consciousness, relationship with self. Second, it is the medium between the spirit and the body. Third, it is what man becomes and manifests through his physical body in personality, vocation, and lifestyle as a result of, one, heart response to what he has learned through his mind body, conscience, and emotions; two, through what he has received from God through his spirit; and three, as a result of those abilities and talents God has chosen to give him individually. Man’s Mind an organ of the soul, is his computer by which he stores information gained through his five senses--the body, spirit, soul, conscience, heart, and emotions. Man’s Heart , kardiva — 2588, the essence of his soul, is the part of man which decides how he will respond to what he has learned through his spirit, soul and body; through his mind; through gifts and manifestations of the Holy Spirit; through the promptings of his conscience; and through his emotions. It is the volitional part of man. That which animates the body in both men and animals. Noun: feminine, 5590; from yuvcw, 5594. 2/443, 5/918/4, 28/CD, 31/CD, 28/CD, 31/CD, 37/CD.

  50. .rc;B; 1) flesh. 2) rc;B;AlK; all flesh meaning all physically living creatures of both man and animal. 3) flesh of blood relations, Gen 2:23. 4) flesh, meaning in bondage to the bodly appetites and desires, Gen 6:3. 5) flesh, meaning depending on the strength of men rather than God, Jer 17:5. 6) body of both man and animals. Noun: masculine singular, 1320; from rc'B; to anounce, declare, 1319. 1/123, 31/CD, 37/CD, 42/CD, 52/138.

  51. .sw'ma 1) a living or dead physical body of both man and animals. 2) the bodies of planets and stars, heavenly bodies. 3) body of men; spiritual body, 1 Cor 15; soulish body, 1 Cor 15; mystically the body of Christ, Eph 5. 4) Of the body that casts a shadw, in contract to the skiva the thing itself, the reality, Col 2:17. Noun: neuter singular nominative, 4983; from swvzw to save, 4982. 1 Thess 5:23. 2/395, 5/102/15, 28/CD, 31/CD, 37/CD.

  52. .zwhv 1) spiritual life of deliverance from spiritual death, qavnato", 2288, the penalty of sin, John 6:51. 2) life, living existence, Luke 16:25, Acts 17:25. 3) the final life of the redeemed, Matthew 25:46. 4) life, source of spiritual life, Jesus, John 5:39, 11:25, Col 3:4. Noun: feminine singular nominative, 2222; from zavw to live, breathe, be among the living, 2198. 2/181, 28/CD, 31/CD, 37/CD.

  53. See reference 49.

  54. .bivo", ou, oJ 1) Biological-physical-life. 2) the means of sustaining biological-physical life. 3) the present state of existence, thus also livelihood, possessions, sustenance, maintenance, substance, goods. Noun: masculine singular nominative, 979. 2/70, 4/122, 28/CD, 31/CD, 37/CD.

  55. .Wnmel]x', our image, likeness, 1st per. pl., Gen 1:26, !l,x,, !l'x;. 1/645.

  56. .WnteWmd]Ki, to be like, similar, literally: according to our likeness, 1st per. pl., Gen 1:26, hm;D], hm;D;. 1/371, 152.

  57. .rk;z: male, Gen 1:27, rk'z:. 1/238.

  58. .hb;qen] female, Gen 1:27, bq'n:, to bore, bore through, pierce. 1/560.

  59. Nee, Watchman. The Latent Power of the Soul. New York: Christian Fellowship Publishers, Inc., 1972.

  60. .pneumatikov" that which pertains to the spirit; motivated and controlled through the spirit. Adjective, 4152; pneu'ma, 4151. 1 Cor 15:44. 2/331, 5/688/5, 28/CD, 31/CD, 37/CD.

  61. .yucikov" pertaining to the soul; motivated and controlled through the soul. Adjective, 5591; from yuchv, 5590. 1 Cor 2:14. 2/443, 28/CD, 31/CD, 37/CD.

  62. .sarkikov" of the flesh, pertaining to the body, under the control of the flesh, motivated and controlled through the appetites and desires of the flesh. Adjective, 4559; from savrx, 4561. 2/363-364, 5/357/1, 28/CD, 31/CD, 37/CD.

  63. .anakrivnw to discern, judge. (compound word: ajnav meaning: Through the midst, between & krivnw meaning: to separate, to make a distinction between. 2/19, 241). 1 Cor 2:15. 2/23 .

  64. .hV;ai, woman, female. Gen 2:22. vn"a; . 1/49, 36-37.

  65. Leviticus 20; Matthew 15:18-20; 1 Cor 6:9-10, Matthew 5:17-20, Hebrews 13:4.

  66. .Wvv;Bot]yI to be ashamed, disappointed, confused, perplexed. Hithpal. fut. 3 pers. pl. masc. Gen 2:25. v/B. 1/361, 71.

  67. Kruse, Dale P. Evangelism: The Time Is Now! (Basic Textbook on Evangelism interrelating the Concervative Evangelical Charismatic concepts of Biblical Evangelism). Tulsa, OK: Layman Evangelism Ministry Book Series, © 2000 by Dale P. Kruse.

  68. .@/dy: to strive. Gen 6:3. of @WD. 1/47, 147-148.

  69. Penn-Lewis. Soul & Spirit. Fort Washington: Christian Literature Crusade, 1992.

  70. John 14:6, 6:27

  71. .@d,[e delight, pleasure, Gen 2:15, @d'[;, to be soft, loax, pliant. Hithp. to live luxuriously, Neh 9:25, 1/588.

  72. .Hd;b][;l] to work, labour, tillage, agriculture. Gen 2:15. Hd;bo[]:. 1/583.

  73. .hw:hoyÒ Yehovah, German pronunciation Jehovah. This is the proper eternal forever name of the one and only true God given to Moses by God on Mt. Siani, Exodus 3:14, meaning I Am that I Am, the existing One, 3068; from hy:h; to be, exist, 1961. God says of this name of His in Exodus 3:15 "This is My name forever, and this is My memorial-name to all generations." In early Jewish history, Jewish Myth decided saying God’s name was too sacred, Titus 1:13-14. Therefore when reading the Hebrew text they would substitute hw:hoyÒ Yehovah with yn:doa} Adonai meaning my-Lord, 136. As a result, later when Masoretic scholars began to supply vowel points to the consonantal text of Biblical books, they applied the vowels of yn:doa} Adonai to the consonants of hw:hoyÒ resulting in the pronunciation of Yehovah, thus why this translator chooses to translate it Yehovah based on the Masoretic text so as not to lose the meaning of the text to the English reader, and to distinguish it from Adonai meaning Lord and Elohim meaning God. The Hebrew grammarian Page H. Kelley explains regarding this "If there had been no need to avoid pronouncing hwhy, it would most likely have been pointed hw<h]y" and thus read as Yăhvěh. The curious attempt to transliterate the hybrid form hw:hoyÒ as ‘Yehovah’ (or "Jehovah," since "y" was missing in the German language) was not made until the time of the Protestant Reformation." Many times in the Hebrew text the divine names hwIhyÒ yn:doa} appear together meaning Adonai-Yehovah, 136a, Gen 15:2. Since in the Masoretic text it would be awkward to pronounce them together as Adonai-Adonai, Masoretic scholars chose to point hwhy Yehovah with the vowels of !yhiloa> Elohim, 430. This results in the form hwIhoy> Yehovah, later simplified to hw:hyÒ meant to be pronounced as Elohim. This is why translators in the modern english versions translate, incorrectly and thus lose the meaning of the text, Yehovah as LORD when in the Adonai form and as GOD when in the Elohim form, and why they translate hwIhyÒ yn:doa} Adonai Yehovah as Lord GOD. In the Greek Septuagint and in the N.T. Yehovah is expressed: Ejgwv Eijmi Ego Eimee meaning I Am, 1473a, to signify God’s name Yehovah since egwv by itself means I-am. Jesus often used this expression referring to Himself as Yehovah: John 8:24, 8:58, 13:19. From Ejgwv I, 1473, & Eijmiv to be, to exist, 1510. 1/171, 2/114, 118; 42/CD; 26/CD; 28/CD; 31/CD; 37/CD; 254/32.

  74. .!yhiloa> Elohim the singular plural universal term for God in Genesis meaning: He who is to be worshipped and adored; gods; judge; great; mighty; angels. Though in plural form, Elohim, like in Genesis 1:1, is treated as a singular noun, followed by a singular verb ar;B; which in Genesis 1:1 is the first indication of the Trinity God of the Bible: Three-in-One. It refers to the supreme deity, and in English versions of the Bible is rendered ‘God’. Like its English equivalent, it is, grammatically considered, a common noun, and conveys the notion of all that belongs to the concept of deity, in contrast with man (Num 23:19) and other created beings. It is appropriate to cosmic and world-wide relationships, Genesis 1:1, because there is only one supreme and true God, and he is a Person; it approaches the character of a proper noun, while not losing its abstract and conceptual quality. Noun: masculine singular plural, 430; plural of H'wloa>, 433. 1/28, 26; 32/CD; 5/412/4; 31/CD, 37/CD, 42/CD.

  75. .ajkatavluto" indestructible, incapable of dissolution, indissoluble; hence enduring, everlasting. Adjective: masculine singular nominative, 179; from a denotes privation, 1, & a derivative of kataluvw to dissolve, destroy, 2647. 2/12, 26/CD, 28/CD, 31/CD, 37/CD.

  76. Nee, Watchman. The Spiritual Man. Volume 1. New York: Christian Fellowship Publishers, Inc, 1968.

  77. .ktivsi", ew", hJ 1) properly: a framing, founding. 2) in N.T. creation, the act of creating, Rom 1:20. 3) creation, the material universe, Mark 10:6, 13:19, Heb 9:11, 2 Peter 3:4. 4) a created thing, a creature, Rom 1:25, 8:39, Col 1:15, Hebrews 4:13. 5) the human creation, Mark 16:15, Romans 8:19, 20, 21, 22, Colossians 1:23. 6) a spiritual creation, 2 Cor 5:17, Galatians 6:15. 7) an institution, ordinance, 1 Peter 2:13. Noun: feminine singular nominative, 2937; from ktivzw to create, 2936. 2/242, 26/CD, 28/CD, 31/CD, 37/CD.

  78. .ejpiqumevw 1) irregular or violent desire, cupidity, lust. 2) to turn upon a thing. 3) to have a desire for, long for, to desire. Verb: 1 person singular, 1937; from ejpiv upon, over, of authority, 1909, & qumov" to rush, strong passion & emotion, 2372. 2/156, 26/CD, 28/CD, 31/CD, 37/CD.

  79. .proorivzw 1) to predetermine, ordain-beforehand. 2) to foreordain, appoint beforehand. Verb: Masculine singular Nominative, 4309; from prov before, 4253, & ojrivzw determine, 3724. Eph 1:5. 2/345, 5/722/17, 28/CD, 31/CD, 37/CD.

  80. Martin, Walter R. The Kingdom of the Cults. Minneapolis: Bethany Fellowship, Inc., Publishers, 1965.

  81. McDonald, H. D. Jesus Human and Divine. Grand Rapids: Baker Book House, 1968.

  82. Vine, W. E. An Expository dictionary of New Testament Words. Old Tappan: Fleming H. Revell Co., 1940.

  83. Brown, Driver and Briggs. Hebrew Lexicon of the Old Testament, 426a Item 2.

  84. John 6:38; 7:28, 33; 8:23; 8:42

  85. Bruce, F. F. "Archaeological Confirmation of the New Testament," Revelation and the Bible. Grand Rapids; Baker Book House, 1969.

  86. See my book, What the Bible Teaches About God, Man & the Universe. Tulsa: Dale P. Kruse, 1991.

  87. Karl Scheffrahn and Henry Kreyssler. Jesus of Nazareth: Who Did He Claim to Be? Dallas: Pat Booth, 1968.

  88. Barnes, Albert. Notes On the New Testament, "Matthew and Mark". Grand Rapids: Baker Book House, 1949.

  89. Morison, Frank. Who Moved the Stone? London: Faber and Faber Ltd., 1958.

  90. Felder, Hilarin. Christ and the Critics. Translated by John L. Stoddard. London: Burns Oates and Washburn Ltd., 1924.

  91. Lewis, C.S. Mere Christianity. New York: The Macmillan Company, 1952.

  92. .proskunevw 1) to worship, admire, do homage to God, men or demons, idol worship; Matthew 4:10, John 4:20-21, Hebrews 1:6. 2) to do reverence or homage by kissing the hand; in N.T. to do reverence or homage by prostration; Matthew 2:2, 8, 11; 20:20; Luke 4:7; 24:52. 3) to bow one’s self in adoration, Hebrews 11:21. Verb: 1 person singular, 4352; from prov" in relation to, in respect to, with reference to, 4314, & a probable derivative of kunevw meaning: to kiss; Enhanced Strongs: kuvwn to kiss, like a dog licking his master’s hand, 2965. 2/350, 28/CD, 31/CD, 37/CD.

  93. Leviticus 10:6, 21:10.

  94. Leviticus 24:10-16.

  95. Schaff, Philip, ed. The Creeds of Christendom. 6th ed., 3 vols. New York: Harper, 1931; Grand Rapids: Baker, 1990 reprint.

  96. Moody, Dale. The Word of Truth. Eerdmans, 1981.

  97. Romans 14:17.

  98. See my book titled, Heaven and Hell: An Absolute Reality. In this book I describe what those who have visited heaven experienced in their visit of heaven. It also describes people's experience of hell, the complete absolute opposite of heaven.

  99. Romans 6:3, Colossians 3:1-3, Acts 13:38-39, 1 John 5:11-12, Ephesians 2:8-9, Revelation 3:20, Hebrews 13:5.

  100. Romans 6, Colossians 1:27.

  101. Leviticus 3:1.

  102. Leviticus 3:2.

  103. Isaiah 64:6-7.

  104. See reference 75.

  105. Romans 7:19.

  106. Romans 7:24.

  107. Galatians 3:10.

  108. James 2:10.

  109. Romans 10:9-10, 4:25.

  110. Hebrews 10:12, 14.

  111. Colossians 3:3.

  112. 2 Thessalonians 1:9.

  113. .zwopoievw to create or make alive, John 6:63. Verb, 2227; from zw'on alive, 2226, and poievw to create or make alive, 4160. zw'on, 2226, & poievw, 4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.

  114. .gennavw to receive birth, to be born, produced. Verb, 1080; from givnomai to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD, 31/CD, 37/CD.

  115. .a[nwqen from above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.

  116. .r/BGI lae El Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a; compound name: lae meaning El, Strong, God the mighty one, 410, & r/BGI meaning almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2, 661/2; 31/CD; 37/CD; 42/CD.

  117. .lae El the shorted single form of !yhiloa>, meaning: God, the one true God: Yehovah, 3068; God the mighty one, strong; mighty men, men of rank, mighty heroes; angels; god, false god, demons, imaginations; mighty things in nature; strength, power. This word has cognate forms in other Semitic tongues, and is the general term for God in the widest sense, true or false, or even an image treated as a god as in Gen 35:2, "Put away the foreign Eloahs which are among you". Because of this general character it is frequently associated with a defining adjective or predicate. For example, in Deut 5:9 we read, "I Yehovah your-Elohim am a jealous El," or in Genesis 31:13, "the El of Bethel". Noun: masculine, 410; shortened from lyIa', 352. Gen 35:1. 1/12, 5/411/2, 32/CD; 31/CD, 37/CD, 42/CD.

  118. Book: Lockyer, Herbert. All the Messianic Prophecies of the Bible. Grand Rapids: Zondervan Publishing House, 1973.

  119. .rp;[; dust, earth, mould, clay, powder, ashes, ground, mortar, rubbish, debris, ore. Noun: masculine singular, 6083; from rp'[; grey or to pulverize, 6080. Genesis 2:7. 1/609, 5/276/2, 31/CD, 37/CD, 42/CD.

  120. .hm;d;a}h; the ground, soil, land. noun fem. Gen 2:7. hm;d;a', !d'a;. 1/157, 7.

  121. .jp'n: Qal: to breathe, blow; followed by b blow into it; followed by Al[': tj'p'l; vae wyl;k; to blow fire upon it — ore, for melting, so fig. and I will blow upon you with (b) the fire of my wrath. Pual: to be blown; a fire not blown by any human breath. Hiphil: to cause to breathe out; Hv;p]n" 'n she has breathed out her life of a mother; h;yl,[;B] vp,n< yTijP;ji the life of its (the land's) owners I have caused them to breathe out; /t/a !T,j]P'hiwÒ and you have sniffed at it in contempt. Absolute: j'Wpn: rysi a blown, as in a well-heated, boiling, pot. Verb: masculine singular, 5301. 1/556, 5/114/1, 31/CD, 37/CD, 42/CD.

  122. .wyP;a nose, nostrils. 3 per. sing masc. Gen 2:7. #a', #n"a; to breathe through the nose, snort; hence to be angry. 1/40, 36; 4/144; 5/700/1.

  123. .zwopoievw to create or make alive. Verb, 2227; from zw'on alive, 2226, and poievw to create or make alive, 4160. zw'on, 2226, & poievw, 4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.

  124. .kopiavw 1) to be wearied or spent with labor, faint from weariness, Matthew 11:28, John 4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a derivative of kovpo" intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.

  125. .kopiavw 1) to be wearied or spent with labor, faint from weariness, Matthew 11:28, John 4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a derivative of kovpo" intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.

  126. See reference 124.

  127. .mammwna'" or mamwna'", a', oJ Aramaic: an:/mm; riches, wealth, Luke 16:9, 11. 2) personified, like the Greek IIlou'to", Mammon, Matt 6:24, Luke 16:13. Noun: masculine singular nominative, 3126. 2/257, 4/539, 5/633, 26/CD, 28/CD31/CD, 37/CD.

  128. .perivlupo" 1) exceedingly sorrowful, very sad, greatly grieved. 2) overcome with sorrow that leads to death. Adjective: masculine singular nominative, 4036; from periv about, concerning, 4012, &, livqo" sorrow, pain, 3077. 2/320, 28/CD, 31/CD, 37/CD.2/320, 4/704, 5/917/4.

  129. MacNutt, Francis. Healing. Altamonte Springs: Creation House, © 1988 by Francis MacNutt.

  130. .kenovw, w' 1) to empty, evacuate. 2) eJauto;n ejkevnwsen to divest one's self of one's prerogatives, abase one's self, Phil 2:7. 3) to deprive a thing of its proper functions, Rom 4:14. 4) to show to be without foundation, falsify, 1 Cor 9:15. Verb: 1 person singular, 2758; from kenov" empty, vain, 2756. 2/228, 26/CD, 28/CD, 31/CD, 37/CD.

  131. .oJmoiwvmati likeness, resemblance, similitude; that which is conformed or assimilated; form, shape, figure. dat. sing. Phil 2:7. oJmoivwma, o{moio" like, similar, resembling. 2/288.

  132. .schvmati appearance, guise; form; fashion, external show. dat. sing. Phil 2:8. sch'ma. 2/394.

  133. .uJphvkoo" obedient, submissive; giving ear. adj. (uJpov under, ; by; by the agency of, at the hands of; under subjection to & ajkouvw to heed, obey; to hear; to hearken, listen to. 2/417, 13). Phil 2:8. uJpakouvw to obey; to give ear, hearken, to listen; in N.T. to render submissive acceptance. 2/414, 4/886.

  134. .r/BGI lae El Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a; compound name: lae meaning El, Strong, God the mighty one, 410, & r/BGI meaning mighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2, 661/2; 31/CD; 37/CD; 42/CD.

  135. .ejqauvmazon to wonder, befilled with wonder, admiration, or astonishment. 3 per. pl. imperf. act. Mark 5:20. qaumavzw, jqau'ma wonder, admiration, astonishment. 2/115, 191.

  136. .ejkqambei'sqai to be amazed, utterly astonished, awe-struck. Pres infin. (ejk of, from, out of & qavmbo" astonishment, amazement, awe. 2/121, 190). Mark 14:33. ejkqambevomai, e[kqambo" amazed, awe-struck. 2/124, 4/253.

  137. .gennavw to receive birth, to be born, produced. Verb, 1080; from givnomai to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD, 31/CD, 37/CD.

  138. .a[nwqen from above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.

  139. See reference 75.

  140. Romans 6, Colossians 1:27

  141. .ktivzw 1) properly: to reduce from a state of disorder and wildness. 2) in N.T. to call into being, to create. 3) to call into individual existence, to frame. 4) to create spiritually, to invest with a spiritual frame. Verb: 1 person singular, 2936. 2/242, 26/CD, 28/CD, 31/CD, 37/CD.

  142. .ejpiqumiva, as, hJ 1) irregular or violent desire, cupidity, lust. compound word ejpiv upon, over, of authority, 1909, & qumov" to rush, strong passion & emotion, 2372. 2) earnest desire. 3) specially impure desire, lust. 4) metaphorically: the object of desire, what enkindles desire. Noun: feminine singular nominative, 1939; from ejpiqumevw to desire, long for, 1937. 2/156, 26/CD, 28/CD, 31/CD, 37/CD.

  143. Romans 14:17.

  144. .ajpauvgasma a reflected brightness in that Jesus perfectly reflects the Majesty of God without error or blemish, thus, radiance. Noun: neuter, singular, nominative, 541; from ajpov, 575, from, away from; hence, it variously signifies departure; distance of time or place & aujgavzw, 826, to be bright, shine forth, give light. intrans. Heb 1:3. 2/36, 40, 59; 4/68; 5/; 28/CD, 31/CD, 37/CD.

  145. .paidagwgov" a pedagogue, child tender, child conductor, attendant (slave), custodian, guide; a person, usually a slave or freedman, to whom the care of the boys of a family was committed, whose duty it was to attend them at their play, lead them to and from the public school, and exercise a constant supervision over their conduct and safety. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood. Noun: masculine, singular, nominative, 3807; from pai'" attendant, servant, 3816, and a reduplicated form of a[gw to lead, 71. Gal 3:24. 2/298, 5/343, 28/CD, 31/CD, 33/86, 37/CD.

  146. .eijkwvn 1) exact-image, likeness, Colossians 1:15. 2) a material image, likeness, effigy, Matthew 22:20; Mark 12:16. Noun: feminine, singular, nominative, 1504; from ei[kw, 1503. 2/117, 5/509/8, 28/CD, 31/CD, 37/CD.

  147. See reference 144.

  148. .carakthvr exact-image, an impress, the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect; an instrument used for engraving carving; the mark stamped upon an instrument. Noun: masculine, singular, nominative, 5481; from the same as cavrax, 5482. Heb 1:3. 2/433-434, 4/913, 28/CD, 31/CD, 37/CD.

  149. .uJpovstasi" 1) essence, substance, the real nature of a thing; Hebrews 1:3 used of Christ stating that He is of the very essence of God meaning of the real nature of that to which reference is made in contrast to the outward manifestation, it refers to the fact of the Divine essence of God existent and expressed in the revelation of His Son. While the American version of the Bible translates this person this english translation was not given to it until the 4th century A.D. Most earlier English versions used the word substance. In Hebrews 11:1 it has the meaning of confidence, assurance meaning to give substance to. 2) a standing under; a taking of a thing upon one's self. 3) an assumed position, an assumption of a specific character, 2 Cor 11:17. 3) an engagement undertaken with regard to the conduct either of others, a vouching, 2 Cor 9:4, or of one's self a pledged profession, Heb 3:14. 4) the foundation of hope, confidence, assurance, an inner assurance, mental knowing of a truth or fact, the gift of faith and knowledge manifested (1 Cor 12:8-9), Hebrews 11:1. Noun: feminine singular nominative, 5287; from uJpov under, 5259, & i{sthmi to make to stand, set, place; to fix, appoint; to establish, confirm, 2476. 2/419, 28/CD, 31/CD, 37/CD.

  150. .al,P, Something Wonderful, a miracle; anything wonderful or singular; hard to be understood, God’s dealings with His people; the testimonies of the Law. Noun: masculine singular, 6382. Isaiah 9:6 (9:5). 1/625, 5/1067/3, 31/CD, 37/CD, 42/CD.

  151. .$[ewyO Counselor. Verb: qal participle, active masculine singular, 3289a; $['y:, 3289. Isaiah 9:6 (9:5). 1/332, 5/205/2, 31/CD, 37/CD, 42/CD.

  152. .d['ybia} Father-of-Eternity. A name of God, 1a; compound name: ba; Father, 1, and d[' eternity, everlasting, 5307. Isaiah 9:6 (9:5). 1/3, 1, 587; 5/331, 308; 31/CD; 37/CD; 42/CD.

  153. .!wlv;Arc' Prince-of-Peace. A name of God, 8269a; compound name: rvo prince, 8269, and !wlov; Peace, 7965. 1/739, 717; 5/776/15, 736/2; 31/CD; 37/CD; 42/CD.

  154. .parqevno" A virgin meaning: a girl or woman or a man who has never had sexual intercourse. Noun: masculine or feminine, singular, nominative, 3933, of unknown origin. Matt 1:23. 2/309, 5/1016, 28/CD, 31/CD, 37/CD.

  155. Jesus was quoting from the Greek Septuagint, not the Masoretic Hebrew Text. This is a word for word literally correct Greek quotation from Psalm 8:2 of the Greek Septuagint.

  156. .Ejgwv Eijmi I Am, Jesus declaring that he is Yehovah, hw:hoyÒ, 3068, the God of Moses, using the Greek Septuagint form for Yehovah. God’s name given to Moses on Mt. Siani in Exodus 3:14, 1473a; from ejgwv I, 1473, & I am, 1510. John 8:24. 28/CD, 31/CD, 37/CD.

  157. .ajrchv, h'", hJ 1) beginning, orgin. 2) The person or thing that commences, the first person or thing in a series, the leader. 3) that by which anything begins to be, the origin, the active cause. 4) the extremity of a thing, of the corners of a sail. 5) The first place, headship, principality, eminence. 6) authority, magistrate. 7) a principality, prince, of spiritual existence. Noun: femine singular nominative, 746; from a[rcomai to be chief, leader, ruler, 756. 2/53, 26/CD, 28/CD, 31/CD, 37/CD.

  158. Baxter, Mary K. A Divine Revelation of Hell. Springdale: Whitaker House, Copyright © 1993 by Dr. T.L. Lowery.

  159. .laeWnM;[i, lae WnM;[i Immanuel meaning God with us, a prophetic title of the Messiah, Isaiah 7:14, 8:8. Personal name applied to Jesus Christ at his birth because He was God in the flesh: Matthew 1:21-23, 6005; from WnM;[i With-us, 5973a, & lae El, God, 410, short for !yhiloa> Elohim, 430. 1/605, 31/CD, 37/CD, 42/CD.

  160. . jIhsou'", ['Wvwhoy Jesus meaning: Yehovah is Savior, Jesus is Yehovah our Savior. Personal name masculine singular nominative, genitive, dative & vocative, 2424; of Hebrew origin , ['Wvwhoy Yeshua, 3091, a compound word: h['Wvy, [v'y: meaning: to save, be saved, be delivered, 3467, & h/;hy] Yehovah, 3068, God's name He gave to Moses meaning I Am that I Am. Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.

  161. .hw:hy] &a'l]m' Angel of Yehovah. These are appearances of God on earth as a man known as Theophanies. A compound name of God: &a;l]m' angel, minister, 4397, & hw:hoyÒ Yehovah, 3068. Gen 16:7-13; 22:10-12, 15-18; 28:10-17; 31:11-13; Exodus 3:1-6; 13:21-22; 14:19; Joshua 5:13; Judges 2:1-3; 6:11-14; 13:1-22; Isaiah 6:1-8. 31/CD, 37/CD, 42/CD.

  162. .!yhila>h; &a'l]m' Angel-of-Elohim, Angel-of-God. A compound name of God, 430j; from &a;l]m' angel, minister, 4397, & !yhiloa> God, 430. Exodus 14:19. 31/CD, 37/CD, 42/CD.

  163. .hy:m]r]yI, Why:m]r]yI Jeremiah meaning: Whom-Yehovah-has-appointed. The major prophet the Book of Jeremiah is named after who was the son of Hilkiah of the priestly family in Anathoth, Jer 1:1. Personal noun: masculine singular, 3414; from !Wr to rise, rise up, 7311 & Hy: Yah, 3050, which is a shortened form of hw:hoyÒ Yehovah, 3068, the personal name of God given to Moses. 1/684, 31/CD, 37/CD, 42/CD.

  164. .pa'", pa'sa, pa'n 1) all. 2) in the singular all, the whole, usually when the substantive has the article, Matt 6:29, 8:32; Acts 19:26. 3) without the article every, all without exception, Matt 3:10, 4:4; Luke 16:16, Col 1:17. 4) plural all, Matt 1:17. 5) pavnta in all respects, Acts 20:35, 1 Cor 9:25, 10:33, 11:2. 6) by a Hebraism, a negative with pa'" is sometimes equivalent to oujdeiv" or mhdeiv", Matt 24:22; Luke 1:37; Acts 10:14; Rom 3:20; 1 Cor 1:29, Eph 4:29. Adjective: masculine singular nominative, 3956. 2/311, 26/CD, 28/CD, 31/CD, 37/CD.

  165. .oJmoousion same substance.

  166. Christian Reformed Church.

  167. .hm;l][' 1) Virgin, Isaiah 7:14, Song of S. 1:3, 6:8. 2) young-woman, Exodus 2:8, Psalm 68:25, Proverbs 30:19. 3) marriageable but not married. Noun: feminine singular, 5959; from !l,[, young-man, 5958. 1/601, 5/1026, 31/CD, 37/CD, 42/CD.

  168. .yD'v'Alae El-Shaddai, God-Almighty; the Almighty, All-Sufficient, Omnipotent El. A compound name of God, 410c; lae El, God, 410; & yD'v' Almighty, 7706. Gen 17:1, Ezek 10:5. 31/CD, 37/CD, 42/CD.

  169. During the reign of King Ptolemy Philadelphia of Egypt (285-246 B.C.) the Jews were a scattered people. F. F. Bruce in his work, Revelation and the Bible, explains how the Greek Septuagint came about: "Demetrius of Phalerum, the Librarian of King Ptolemy, convinced the King to send a delegation to Eleazer, the Jewish High priest at the time. The High Priest picked six translators from each of the twelve tribes of Israel and sent them with an accurate parchment of the Torah. They were given residence in a house on the Island of Pharos where in seventy-two days they completed their task of translating the Pentateuch intoGreek. As a result they presented a version that had been agreed upon as a result of conference and comparison" [Bruce, F. F. "Archaeological Confirmation of the New Testament," Revelation and the Bible. Grand Rapids; Baker Book House, 1969, pp. 146-147]

  170. .ajganaktevw 1) to be indignant, moved with indignation, be very displeased, aroused. 2) to be pained. 3) to be angry, vexed, indignant. 4) to have or manifest indignation. Verb: masculine singular, 23; from agan meaning much and acqos grief from the base of ajgkavlh the arm, 43. Matthew 20:24. 2/2, 5/513/1, 26/CD, 28/CD, 31/CD, 37/CD.

  171. .yn:doa} Adonai meaning: the Lord, Lord, my-Lord; title spoken in place of or referring to Yehovah. Proper name masculine 1st person singular or plural or possessive with the possessive pronoun being neglected. Sometimes regarded as an adjective termination meaning ruling, governing to explain for example yD'v'Ayn"doa} Adonai-Shaddai meaning: Lord-Almighty, 136; an emphatic form of @wdoa; lord, master, firm, strong, 113; and from @WD & @yDi to rule, govern, 1777. 1/147-148; 5/617/2; 31/CD, 37/CD, 42/CD.

  172. .!yhila> j'Wr Ruach-Elohim, Spirit-Elohim. A Name of God and third Person of the Trinity, 7307a; from j'Wr, 7307, and !yhiloa> Elohim, 430. Genesis 1:2. 31/CD, 37/CD, 42/CD.

  173. .hw:hy]Aj'Wr Ruach-Yehovah, Spirit-Yehovah. A Name of God and third Person of the Trinity, 7307b; from j'Wr Spirit, 7307, and hw:hoyÒ Yehovah, 3068. 2 Chronicles 18:23. 31/CD, 37/CD, 42/CD.

  174. See the following References for each individual word used in Genesis 2:7: 19, 41, 42, 43, 44, 45, 46, 120, 121, 122.

  175. kardiognwvsth" heart-knower, knower of the heart. Noun: masculine singular nominative, 2589; from kardiva heart, 2588, & ginwvskw to know, 1097. Acts 15:8. 2/213, 28/CD, 31/CD, 37/CD.

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